having sent off the MS of Achitecture of the Spirit to my publisher, I am just beginning to understand what it's about. This insight comes as a result of thinking about my next book (which hopefully will get written a little quicker than the last)
There has been a bit of debate recently (
Dennett,
Dawkins and
McGrath to name a few) arguing about whether we can justify faith in god. What these arguments miss, even though dennett has addressed it in his usual way, is the question where does it come from? It's just not good enough to say it comes from the fear of death which is more or less what the standard argument amounts to. it is important to consider how the details of the answers to this question come to reappear around the world. (when I say details, I mean unilkely stories to explain problems that don't really exist in the way they are stated.
I've said something like this before on this blog, talking about the notion that the world is held up by a serpent whose coils are wrapped around the pillars that support the world above the ocean. Every tradition retains some elements of this story in some form, and most of the 'untainted' ones tell it in full, with wonderful elaborations.
What's made me realize that there are answers not just to these puzzles (which I've explained in The Architecture of the Spirit) but that the same approach yields answers to more profound-looking questions like 'what are souls?' A religion which did not have the concept of 'souls' in some form or other would not be much use and I do not know of one such.
Australian traditions match those of the pre-Christian Gnostics about the answer to this question, and though I've touched on this in AS, I'm only now beginning to realize that this lies at the heart of the question of belief.
So that's what comes next.
Hopefully it will go hand in hand with a discussion on how Eastern Mysticism, having made a take-over attempt on physics, is now achieving the same kind of coup in the field of 'Lost Wisdom'. I hope to defend my conviction that we do not need to introduce 'mysticism' of any kind, neither alien intervention nor cosmic/galactic alignment, and probably not even 'lost civilizations', in order to explain the origin of the understanding that lead to these ideas first being expressed; all we need is the human imagination and what Dennett called 'epistemological hunger', the desire to know, and perhaps these are ultimately the same thing in origin.